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There's really nothing to tell, but I'm trying to be more faithful to posting something here every few days. Most of what's going on is that I spent a quiet, peaceful Saturday crocheting and shopping.

There's a JoAnn's fabric store that's closing at the end of October - they just got told last Tuesday, very abruptly; apparently the whole plaza they're in is being cleared out for redevelopment. So I went hunting for assorted trims and thread and stuff; found lots of things that appealed but resisted buying one of absolutely everything, even though the prices were 20% off the lowest marked price. The discounts will get lower, I'm sure.

I proceeded to OfficeMax, where I bought the $20 keyboard on which I'm typing this entry. The keyboard on the laptop has been replaced once already, and I think they replaced the original (which had deteriorated such that the left-hand shift and control keys no longer worked) with a rebuilt (on which the shift and control keys are getting very erratic and annoying). So - I figured I'd extend the useful life of the computer, because it's more than three years old and way out of warranty, and there's no way they're going to replace any parts on it again. And while I'd like to think that they would appropriately replace the equipment with something comparable...well, money's been a little tight lately, let's just say...

From there, I went out to Wal-Mart. I admit - I just went browsing. I was mostly looking for the newly-released DVD of Sleeping Beauty (one of my favorite Disney films), and for some particular crochet thread (which I found). Since I was also looking for Beauty and the Beast on DVD and Wal-Mart didn't have it, I stopped briefly at Best Buy on the way home - where I bought three things, none of which was Beauty and the Beast! I found Spirit: Stallion of the Cimarron, which I've heard good things about, and a couple things which will serve as my husband's birthday and anniversary presents...sigh...guess I'll have to see what Amazon or eBay can do for me.

And then home, to unpack and organize things, install the new keyboard, order dinner in. I read I Vespers of Holy Cross Day, which is tomorrow (but feast days begin at sunset). And now I'm typing and watching Cold Case Files, and waiting for my dinner to arrive.

That's about all for now...perhaps something more interesting will happen tomorrow.
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I was sitting in my living room, having just turned on the TV because WNYC reporters had said - just before the radio cut out entirely - that there were reports of a fire at the World Trade Center. I was looking at the smoke and fire billowing upward from the plane-shaped hole in the side of one of the towers, foolishly thinking that - although it was certainly horrible, and everyone above that point was almost certainly dead - at least they might be able to get up there somehow and put out the fire and save the building.

At 9:02, still watching in disbelief, I saw the second plane hit. I saw it before the reporters did; they were talking away and chattering and suddenly exclaimed about the explosion in the other tower. They had only seen the result. I had seen the sleek, deadly shape swooping in from the right of the picture, taking its aim, preparing to strike. That was when we knew it was all on purpose, that somebody had done this deliberately. But still, I thought, if they could just put out the fires...

At 9:40 or so, as the second tower hit was the first to collapse (I apologize, but I get so confused between "tower one and tower two," "north tower and south tower") - I never even thought it possible that they would collapse. It never even crossed my mind. I was devastated. Unable to really think about the loss of life, all I could seem to think of was that I had loved that skyline, I had loved the sight of those two shining steel-and-glass pillars anchoring the island, and it was gone...but maybe they could at least save one of them.

And then at 10:30, as the first tower hit collapsed in slow and stately horrible elegance, I just screamed. Just sat in my living room and screamed.

I'm still not really used to the new skyline. I still feel a twinge, flying into Newark and seeing the Empire State Building and not seeing the towers, even though I know they're long since gone. I feel anger at the people who did this thing, who thought it was a just thing to do. I feel anger at the people who lead this country, who have used this thing that was done to us as an excuse for all manner of unconscionable things. I feel overwhelmingly sad at the turns the world has taken since then.
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Sigh...I just love how my credit card company is trying to protect me from myself - not!

longish rant about so-called customer service )
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Yes, you're reading right. I'm currently cruising at 35,000 feet aboard Continental's flight 1165 to Atlanta, Georgia, which (according to the pilot) will be ten minutes early, due to circumstances beyond [their] control. There's just not a thing they can do about it, he says. Go ahead, break my heart, get me an extra ten minutes...see if I care.

Mind you, I'm not posting from here. I'm very good at spending money, but some things just are not worth it to me. There's not a thing I'm going to say in this entry that's worth spending $16 to post it from here, instead of waiting until I get to my apartment in Atlanta.

And those of you who know me oh-so-well are wondering about now, "What's she doing with the laptop up, typing, at 35,000 feet. Doesn't she usually bury her head in her needlework from about the time they ring the 10,000-foot bell until the captain tells the flight attendants to be seated for arrival?"

read the rest of the long-ish musings on flight )
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I saw an amazing thing yesterday. I saw God out walking the streets of Atlanta.

No, I'm serious. I came around the corner of Peachtree and North Ave., and there was God - alive and active and walking around outside All Saints' Episcopal Church.

Well, okay, you caught me...in the form of the representatives of all the various ministries and groups that operate within the parish, I saw...

Actually, what I first saw was not really what was happening. When I came around that corner, what I first saw was a protest. I saw a bunch of people milling around in front of the church, carrying signs (I couldn't read them yet), and I saw a police officer talking with them, and I thought, "Oh, no! Omigod, it's really happening - they're picketing the church because of the decision at General Convention! Oh, no!"

And then I got closer. And I saw that on the signs it said "Altar Guild" or "Reception Committee" or "Junior Handbell Choir." And AIDS Outreach, and Befrienders, and Women of the Church, and what seemed like a thousand other ministries. I saw a mob of people who don't have time for trivial infighting, because they have gotten back to the fundamentals: they go out into the world feeding the hungry, clothing the naked, sheltering the homeless, visiting the sick and imprisoned. I saw God, alive and active and walking around in downtown Atlanta.

Surely that's newsworthy? Surely that's something to celebrate, to report to the world? That in these dark times, in these difficult times, distressed as we are by contention and controversy, there are still faithful, loving people who are living out their commitment to Christ, and they're not afraid to be seen doing it. Surely that merits some attention along with the daily dose of horror and war and bombing and killing and hate?

Apparently not. According to the rector, a TV news crew actually had stopped when they saw the signs and the crowd. From a distance, they saw the same thing I saw, at first.

But when it was revealed to them what they really saw, they were disappointed. They didn't see what they had thought, and they were disappointed, and they went away. They had ears but heard not, eyes but saw not; they were only able to comprehend their initial perception. They were unable to see what was really right in front of them.
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You can also find me at the following address: http://yarnspinner.typepad.com/

It's a blog; I'm not entirely sure what it's purpose will be as opposed to this journal, but we'll see. In any case, come visit and stuff. It's my one accomplishment for the day, aside from packing to go home...which isn't done yet, so I can't stay long. I'm trying to straighten and clean up the place for my colleague who's going to stay here next week, and get my stuff packed, and right now I'm exhausted and working on a migraine...not good.
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[originally drafted as a pen-and-paper doodle while sitting in...well, just read...]

So I'm sitting in Fujitsu's offices, having been summoned here by a frantic engagement manager and client executive because he needs help with a proposal. I'm looking at a gorgeous view, and it's the first really pretty day in a week - and I have no camera. I could have had - I could have elected to stop at the apartment on the way - but I decided that was unprofessional. I'm here to edit, not take pictures.

I walk in, and the guy's on the phone. "Give me about ten minutes," he says. Ten minutes - in which I could have fetched the camera and been improving the time, taking photos of the lovely view to send home...sigh...

There will be other days. There will be other opportunities...

[and that's the point at which he finally got off the phone and we got to work]

The Bet

Aug. 3rd, 2003 09:35 am
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Forgot to mention one of the most amusing side incidents from hell week: The Bet.

Last Friday, going into hell week, the project manager made a bet with me: "Five dollars says N tries to hijack this deliverable away from you." I laughed, and said, "Him and what army?"

And at first, I have to say, everything went just fine. The PM looked at me inquiringly Wednesday morning when we returned with the printed copies, and I shook my head. "No dice; everything was just fine."

Thursday, after the incident previously mentioned, I pulled a five out of my wallet, walked over to the PM's desk, tossed it in front of him on the keyboard, and said, "You win" as I turned and walked back to my desk. He roared, put the five in his wallet - then looked a little sheepish and tried to give it back. I wouldn't let him, of course - a bet's a bet, and until I saw N's behavior on Thursday, I'd've said the odds were firmly in my favor.

So Friday, he insisted on taking me to lunch. Sigh...

It was a good lunch; he was looking for perspective on what had happened, and how to handle the various personalities going forward. Now, he had had information that I didn't: he had worked with N before also, but in different kinds of situations. And in every one of those situations, this behavior had surfaced.

I, on the other hand, had only worked with him in one-on-one situations, essentially: he was providing a document or documents as part of a larger package, but he was only involved in his documents, and didn't have any real participation with the other deliverables. Now, it was like pulling teeth to get him to release his documents for review; he was always 'still tweaking a few things.'

But I had never seen him get possessive and domineering, trash-talk other people's work, and act like the only important opinion in the world was his own. Never.

Which, of course, is why I was confident enough of my odds to take the bet in the first place, and so shocked later at behavior I would never have expected.
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I'm sitting in the very most boring meeting, waiting for it to be time to go meet Don at the airport...
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Very bright, clear, sunny day - gives me hope for tomorrow. I just love it when there's real sun on Easter.

Still feeling curiously light and detached - yet on the knife-edge of tears; I remember once saying that this is where I live now, on the knife's edge, balanced between laughter and tears. So it is.

Sleeping better; this is good. With some great good fortune I may not be too wiped out for the week.

Still trying not to lean too heavily on the things I thought I was deciding, this Lent. I think some of the grief is spent; I think some will have to be spent every year for a while, and the full store may never be exhausted.

Of course the looming shadow of the airplane keeps taking over my thoughts. The writer of The Purpose-Driven Life, in the last chapter, says if we're worrying about something, it indicates that we haven't put God at the center. Reasonable advice, but maybe a little too simplistic - and judgmental.

And yet, a part of me feels that if I can just keep knowing that sense of being held in that great loving heart, if I can just get inside again, I can be safely inside even if what's outside is all misery - like the cross. I sensed yesterday not the outward horror of it, but the inner love that held it all together, that kept the very universe from flying apart at the thought of God dying.

As always, on this day, there is the renewed shock of emptiness. We ceased bowing in the side aisle after Thursday - well, most of us did. I think there are those of us so on autopilot we simply forget why we bow - to reverence the Lord, present in the reserved sacrament in the tabernacle. And since the tabernacle is flung open to demonstrate its manifest emptiness...no bow.

The bow in the church is trickier. We bow in the aisle for the sacrament, bow again toward the high altar and take our seats. From the end of the Solemn Liturgy until the end of Compline, while the crucifix rests against the altar, we genuflect.

Today - we do nothing. We simply take our seats quietly. The statement is clear: there is no one here, nothing here alive to reverence. All signs of life, even life in the process of dying, are gone.

All signs of life are gone, but we can't seem to just go away. We keep coming back, singing psalms, reading lessons. We keep returning to poke at it, just to see - is it really dead? Is there maybe some little thing, some tiny spark we missed? We cannot let it rest.

Of course, we know the whole story. And it is interwoven throughout these liturgies, in a way that insists we cannot consider any one aspect in isolation. As it says in the haggadah, "Together they shall be: the maror of slavery, the matzah of freedom."

Later - that was the point at which I went to the library looking for a copy of the haggadah, except that it's not in the guest library. And in wandering around I got chatting with people, and then it was dusting and sweeping and mopping time, interspersed with Bede's talk on the Easter Vigil liturgy. And then Diurnum and dinner and more polishing, and rehearsal (which was hilarious) and Vespers and supper and more hauling of holy hardware. The chairs are set, the bells are set out - all is ready. Between the bell sets Elizabeth and I made, and the ones I made last year, there are more than enough for every chair.

Feeling sad, a little flat...William (who I for some reason called Bill earlier, God knows why) seems a bit touchy, and even Kevin was getting a bit threadbare by the end of the day. So now I'm afraid I was pushy and obnoxious rather than helpful...but that is because I'm wired to be afraid.

Still far too much stirring about to even consider setting out the baskets - I'm afraid I really will have to get up at 3:00 for that (four's too late - by then someone will be down making coffee...I'm thinking of going for a third and final labyrinth walk; maybe when I'm done writing I'll throw clothes back on to do that, and if the house is pretty quiet by then, I'll sneak the baskets down.

Funny - there seems to be a nursemaid side of me assigned to the caretaker now - every time it starts whining, a part of me just hushes it, says, "Be still, now. Learn, and grow."

Last year I baptized it - brought it into the family of God. It still isn't really integrated; it still acts without permission, and primarily exhibits behavior that is less than useful. Almost demonic in its ability to twist reality, to look at things through the funhouse mirror of fear and rage that are its window on the world. Ever and always ready to see or sense abandonment, to feel left out and afraid and sad.

But not as prominent this year. Not as dominant; so maybe that's why not so much weeping and deep grief as there has been some years: the person who meets these days, this year, is more at peace and more all of a piece.

Some deep part of me just keeping singing, "Home! Home! Home!" Feeling the lovely spirits gathered around me, and feeling "Home!"

There's too much temptation to think ahead, to start fretting over things. Not now. Now is the time for resting, for letting Jesus continue his quiet, behind-the-scenes harrowing of hell.

If I were asleep now, I'd get six hours - if I could believe deeply enough in myself to set the alarm right and to turn it on.

Bede was funny this morning - he pointed out that he will be Celebrant, and he intends to give the Easter acclamation enthusiastically, and he expects enthusiasm in return. I said to him on my way out of rehearsal that Douglas must realize that those of us who can a) read music and b) read chant notation and c) sing will in fact sing the antiphons, and he nodded, and said, "Don't take that stuff too seriously about only ringing the bells on the last verse of the last hymn, after the Gloria - start a subversive movement."

It's easy to get scattered and unfocused; all this energy comes out in its various ways, and it's too easy to let it get away, to become unsettled and forget about being.

So...I think I'll go do my labyrinth walk - I think if it's clear I should have moonlight by now - and see if the coast is clear for eggs.
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So tired...to be expected, of course, when one gets up in the middle of the night.

Strangely outside of things and not sure why. Trying not to try, not to scrabble - to come back to just being here, and being with whatever's here.

Maybe I keep feeling out of touch because I keep insisting on trying to be in touch with what I thought the agenda was, at the beginning of Lent, instead of being where I actually am. And still, always, the little critic that says too late, too little, too much, not right. And we know all the verses to that old song.

Sad, mostly, is how I feel; sad and lonely and trying desperately not to be lonely. I don't really relish being away from home so much, for so long. I feel disconnected, uprooted...homeless. And yet when I finally after much travail came in the door Wednesday, that familiar scent washed over me and some part of me said, "Home!"

Difficult vigil - very different to settle. I did sit and watch; more than that I cannot say. And then in slipping out to go up to get the baskets, I discovered that the clouds had parted and the full moon was bright enough to walk by - so I took a detour from fetching the baskets to walk the labyrinth in the moonlight, in the middle of the night.

The path twists and turns, with only enough light to see by and not stumble (mostly). It's like the road I'm on - I simply hardly know where I go next or how to get there - I just try to keep walking within the lines.

I keep remembering something Bede said a couple years ago at one of the meditation retreats - that the more difficult it is to meditate, the more persistent you must be, because it usually means for him that something is about to break through. It would explain the seemingly endless tricks the split-off keeps tossing up.

Brief naplet before the morning meeting. More later.

Odd little dream - I was going on business to Dublin, although Don kept thinking I was going to Edinburgh, and I suddenly realized on the Friday before I was to leave that I had no passport, and so was frantically trying to call to see if I could arrange one.

Maybe not so odd...frantically trying to arrange a passport seems as good a metaphor as any for the temptation I fall into to be elsewhen or elsewhere, to try to relive or recreate rather than simply being with what is.

I did not ask for these wounds, any more than Jesus asked to be crucified. Whatever the sick and twisted in me may have done in complicity with my abusers - a torment he did not face, since he was without sin - I never asked them to abuse me. I never asked for betrayal, or abandonment, or scorn.

To kiss - to bless - the instrument of suffering -- more: to kiss and bless the very figure of suffering...I still do not quite consciously understand. I feel its power, but I do not quite understand.

I love that Bede is doing the talks this year, and that they're on the liturgies themselves: what will happen, and some of what that may produce.

And he reminds us that we cannot help that our minds wander; it's what minds do. Just keep bringing ourselves back, and being here, and wandering...and bring ourselves back...that's the practice. No one can pay perfect attention to everything; there's too much of it. Just notice what things your mind fastens on; go from there.

I find it interesting that my recollections of these days are always that they are deep days, full of awe and love and sorrow and joy. But when I go back to read what I wrote about them, the writing is full of struggle and frustration at my own inability to let go. Fascinating.

The hard day, the dark day, is almost over. I am astonished that I have spent almost no time focusing on the horror of Jesus' crucifixion, or grieving as one of the disciples who doesn't know he's coming back. I've just been here, been present as much as I can; felt mostly sad at what we human beings can do to each other - because we're still doing them.

Feeling, I think, a little of something Bede was talking about - the consolation of knowing more deeply that he is there, he has been there, he understands - I am not abandoned. Although I haven't spent time with it in the same way, I feel more like I'm inside it somehow...as we were last night, I feel gathered and held in this great heart; and although outside there is pain and horror and death, in here it is quiet and steady, going about its business, preparing for that which comes.

Before I forget again - it's Bonestark's Law that, simplified, says that the older an observance is and the more important, the more conservative the liturgy.

Funny - the place where I misted over tonight was the gospel, when Joseph of Arimathea and Nicodemus come to take the body of Jesus - come hurriedly and secretly to honor the body of their friend, and hastily wrap him and lay him in a tome nearby because it is near at hand and the hour is late. There's a tenderness, a loveliness of action - and yet a sadness that they could only bring themselves to come secretly at night. Perhaps if they were braver, less fearful, they might have spoken to prevent this horror instead of coming only belatedly to give honor to the dead who is now beyond any help but God's.

Prevent it! Prevent God from loving us so deeply? Even to enter this deeply into what happens to us in our lives? It was inevitable that this should happen - not that God somehow needed Jesus' suffering to forgive us - but that God needed to be this deeply part of us, this intimately connected to our mortality. Mere old age would not have done; what could an old man full of years who died peacefully have to do with the victims of Hiroshima, of Auschwitz, of the World Trade Center? God needed, God willed to be abused, to be killed - to show us, to give us the faintest glimmer at least - of how far he will go for us. We just wouldn't, just couldn't get it any other way - anything less dramatic and extravagant, we would not believe, could not identify with the utter abject blackness of the pits into which we cast ourselves. He could only rescue us by jumping in after us, even if it meant dying.

Almost dinnertime. I'm oddly not as hungry now as I was earlier - though I was having an awful time staying awake in Vespers. More later.

Excellent dinner - tuna casserole, salad, fruit - lovely.

Just not sad...not like I've been sometimes. Relieved. Comforted to know God does come into our lives and will come into our lives - just see if he won't! He will find ways, because it is his deepest desire - to be in it with us, to share with us in our humanity, and to share with us his divinity.

Wisdom says, "Be where you are. It is the only place you can be, and it is right where you need to be."

I also seem to be outlining a book in my head. Scary but hardly surprising.

I just have this strange sense of peace, of reassurance - "All shall be well, and all shall be well, and all manner of thing shall be well."

I cannot begin to imagine trying to explain this to the guys in Atlanta. Jay, I think, and Geoff and Larry, might get it; but I do not know about Brad or Bill. Well, I suppose we'll find out.

It also looks like I can make it for Pentecost - only just, but that still counts!

Guess I'll go read until Compline, and then bedtime.
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Sigh...I have endured, and I am here - as always, struggling somewhat to just be here, without expectations.

The trip Sunday night [back to Atlanta after Palm Sunday] was lovely and without unpleasant incident; the trip Tuesday night was slightly bumpier but not bad.

Monday was good; turns out I didn't have to beg the car, because Shreesha needed to stop for groceries! God does provide.

Weather's been lovely; it's even been pretty today but very cold. I got up and did the packing and stuff yesterday, and it was gloriously warm but I'd seen the reports that it would turn cold, so I brought essentially two of everything: warm weather & cold. Did not however bring the silk long underwear. May wish I had...I know I did last year, and bundled up and got down to the crypt for vigil and was roasting...but I'd recalled a time when I was freezing instead.

So I departed about 1:50, with a side trip to the Mall for the Easter eggs. Between that and having to stop for lunch and gas, I thought I'd miss Vespers - but I arrived with time to actually fling everything into the room. And at least one person has seen the baskets, which were sitting in the back seat; knew I should've put them in the trunk! Oh, well - hopefully he'll forget...or won't say anything.
Last little bits of comfort, Vespers and Compline - last times to say the Gloria Patri, the antiphon on the Nunc dimittis, the hymn (The royal banners forward go)...all to be stripped away in the starkness of the Triduum.

It isn't the shock, the surprise - it's become blissfully familiar - the antiphons and responds now well-known, well-remembered. The choir's rehearsing them now.

It's not surprising to us, that this betrayal happens. It feels very different, this week, in light of the present state of the world. It's easier to feel the precariousness of the situation, to feel a little hesitant on Palm Sunday...to feel a little like we're making too much noise and somebody's going to be upset.

All week, that sense of, "Now what? What happens next?" Like the Iraqis, waiting and watching to see what their great liberators will do. They danced in the streets, and cheered as we rode in triumph in our tanks; what will they be doing today, and tomorrow, and the next day? Will they turn ugly, throw rocks (or worse) and say, "Go away! We don't want you! We never did!"

They would be justified. We've destroyed homes and marketplaces, killed and maimed civilians, then stood by deaf and dumb as priceless archaeological treasures were looted or destroyed, as houses of worship were plundered. Not our archaeological treasures; not our houses of worship - not our faith; not our problem. We've secured the treasure we care about: the oil is safely protected.

How differently Jesus comes to Jerusalem! No mighty army, no bombs, no tanks - not even a warhorse does he ride, but a humble workaday donkey. He doesn't come to take over, to impose his will - he just comes, simply, quietly, He isn't taking over, he's coming to be with us.

But we want him to take over; some of us do, anyway. Everyone is nervous, expectant - even though we don't quite know what to expect.

We should know, by now. We who have followed him on the road, have eaten and drunk and walked and talked and slept and rose with him - we ought to know. He's told us plainly enough: to do what God wants will put him at serious odds with those who do not want what God wants, and they are willing to kill to silence those who challenge their comfortable security.

But the disciples don't seem to know what's coming - or maybe they do. Maybe as they prepare the Passover, they sense the turbulence and uneasiness around them, and fear that bad things are about to happen.

We don't want to know. We feel squeamish shouting, "Crucify him!" on Palm Sunday, but we'll shout "throw the switch" at an execution. We want to pretend we would never do such terrible things to people - all the while being willing to dismiss an armless, orphaned Iraqi boy as "collateral damage."

God keeps telling us about his love, and we keep trying to kill it.

God keeps saying, "Love!" and we keep shouting, "Die!"

God keeps whispering, "I love you!" and we keep screaming "I'll kill you!"

But God's whisper wins.

New echoes, this year. Darker ones. As the altar is stripped, I see images of looters ransacking mosques and museums. Betrayal and political murder and exigencies of war are all too easy to believe in, right now.

The task, as always, is to be here - and to be here. Hard again, this year, with all the crazy chasing around. The more demanding my life gets, the less likely I am to have a clue how I really am; I don't have time to know, and if it isn't good, I can't afford to know it, because there's no time for it.

I didn't do this earlier in the day, and felt unprepared for tonight - though I don't think we're ever really prepared...Douglas shaking all over as he washed my feet, and I could see him shaking throughout. Many moments of distractedness and mental wandering. One deep, awesome moment when I could feel all of us held, embraced into one beating, bleeding, loving heart. One deep, awesome moment when our voices reciting the post-communion prayer seemed larger than the room, when they seemed joined down a long echoing nave stretching back to Jerusalem and ahead into heaven. Several moments when I could not sing or speak for weeping.

I am not, in some ways, as well as I was last year. In too many instances, that part of myself that is not well has gotten the upper hand. I still eat too unconsciously, too unmindfully of what I'm really feeding and why.

But I don't think I've regressed entirely. I did go crazy when Don's condition got worse, but I'm not having ongoing rages or bouts of wanting to jump up and down on the pill bottle. Partly that may be because I know people don't always have to take this particular medication forever, or even for a very long time. Partly it's because I'm onto the caretaker's tricks, and the mature adult part of me knows that it's much better to medicate this condition and control it than to leave it uncontrolled, which it was for a few months at least.

I got too busy with work and fell away from the task of grieving the hurts and betrayals of my youth. In some ways, this is good - I got past and away from the immediate sense of insanity. But it is still there, and it is good for me never to forget that it is still there - when I forget, my betrayer gains power.

The claws, the deep embedded thorns are still there; their poison is perhaps neutralized but not entirely dispelled. That one could still touch the strings and make me bleed, if he chose. I do not feel it as keenly, right now, but I know it.

To grieve and to let go; those have been my tasks. I have no idea how well I've done them. This panic-fear about flying has sort of superceded all else. Of course it's the ultimate fear of abandonment; it is the cross. It is the thing that God will allow to kill me, the horrible death to which God will abandon me.

But there - there is the heart of it. God will abandon me. Even God. I will be totally alone.

Just saying, "That's not true. God never abandons us;" that won't do it. I need to live it, enact it, remember it - be present to it. Then maybe...gotta get some sleep now before vigil.
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Point to Ponder: God wants to be my best friend.

Verse to Remember: Friendship with God is reserved for those who reverence him. --Psalm 25:14a (LB)

Question to Consider: What can I do to remind myself to think about God and talk to him more often throughout the day?

I love this chapter. I confess, I was a little worried that this guy was going to be on the narrow-minded side, when I first started reading this. And maybe he is, in certain things. But despite my differences of opinion with him, this guy gets it.

It's not about Sundays. It's not about prayer books. It's not about something you do (or Someone you talk to) once in a while when it suits you.

It's about being aware of the presence of God everywhere, in everything.

And again - not surprisingly, the mundane and the everyday come into focus. Because ultimately that's the only place and time we have to really practice being aware of God's presence. It takes time to practice; it takes determination; it takes devotion. It takes different forms for different people: some people sit and breathe; some people sing or play instruments; some people recite verses of scripture or read meditatively. Some people do all these things, at different times.

I find it interesting that the author mentions "breath prayers," a form of Christian meditation, without mentioning the most frequently taught breath prayer: "Lord Jesus Christ, son of David, have mercy on me, a sinner." Actually, that's the full verse; it's what the blind beggar Bartimeus cried out when he heard that Jesus was passing by - and kept crying out, all the louder as the people around him tried to silence him, until at last the teacher said, "Bring him to me" and healed him.

It is frequently shortened and/or altered. I tend to use "Lord Jesus Christ, Son of God, have mercy" -- "Lord Jesus Christ" on the in-breath, "Son of God, have mercy" on the out-breath. That's what happens to fit my breathing pattern.

I've done this while driving through a particularly scary snowstorm. I've done this while taking off in a particularly bumpy airplane. I've done this while sitting awake when I really needed to be asleep instead. And although it's about the practice, not about the experience, I have to say that I've had some extraordinary experiences when praying this way...

I also reserve the right to challenge the author's assertion that "...Benedictine monks use the hourly chimes of a clock to remind them to pause and pray 'the hour prayer.'" Mind you, there may be Benedictine monks for whom that is true. However, I suspect the author is confusing the liturgy of the hours (Vigils, Lauds, Prime, Matins, Terce, Sext, None, Vespers, and Compline; shortened at the monastery where I'm an Associate to Matins, Diurnum, Vespers, and Compline) with the hourly chiming of a clock.

He may also be thinking of the Angelus, a prayer that involves a bell rung in a particular pattern. This prayer precedes Matins, Diurnum, and Vespers at Holy Cross, and is a remembrance of the Incarnation, and a prayer of making ourselves present and available to God, as Mary did when the angel announced the Incarnation to her (hence the name of the prayer, from the opening words in Latin: " Angelus Domini nuntiavit MariƦ..." --- "The angel of the Lord announced unto Mary...").

The Angelus bell pattern is three sets of three, followed by a long peal (at Holy Cross I happen to know it's three by three, followed by fifteen, and it has to do with exactly how you manage the physical ringing of that particular bell). Note that the version in the link isn't the exact version we use at Holy Cross, but you get the idea. For a more detailed (and somewhat dry) encyclopedic discussion of the topic, you can see the definition from the Catholic Encyclopedia. For one that's right in between, try this one.
klsiegel320: (Default)
Point to Ponder: The heart of worship is surrender.

Verse to Remember: Surrender your whole being to him to be used for righteous purposes. --Romans 6:13b (TEV)

Question to Consider: What area of my life am I holding back from God?

The author is certainly right about one thing: surrender is not a popular word, and it certainly is associated with capitulation, with giving up, with giving in, with compromising one's truth...all manner of things that I don't think are meant by surrender to God.

Surrender is a way to describe what I did when I trusted that there was a place out there for me, that I would come to it eventually, that I would know it when I came to it. That spring and summer were very much my Exodus from Egypt (and anyone reading this who knows anything about my time at Wit(less)co will know exactly what I mean).

It's what we do when we admit we're not God and that maybe it's better if the one with the map and the directions is allowed to be the one driving the bus. It's also - oddly, paradoxically, ironically - the one way to discover who we truly are, who we are truly created to be.

Not everything that happens may be pretty. That's the part I especially don't like. Letting God drive doesn't mean nothing will ever be bad. People will still do what they do, and sometimes what other people do may be harmful, to themselves or to me, or both. That's the secret: we weren't in control of what those people do or do not do, even when we thought we were in charge. So why not admit we're not in charge?

When I'm trying to run things, I get so involved in trying to control everything and so frustrated and frightened when I can't, that I'm incapable of acting freely, lovingly, or generously. I'm too busy being domineering and pushy. I'm too busy being afraid of what may happen if I give in and stop trying to control everything.

All that will happen when I do that is that I'll be able to find who I truly am, allow others to be who they truly are, and accept whatever happens and try to find the grace of God in it.

As to what aspect I'm most likely to be trying to control for myself, well...that's probably my husband's health. See notes about controlling what other people do.
klsiegel320: (Default)
Point to Ponder: God smiles when I trust him.

Verse to Remember: The Lord is pleased with those who worship him and trust his love. --Psalm 147:11 (CEV)

Question to Consider: Since God knows what is best, in what areas of my life do I need to trust him most?

Ah, yes. The trust issue.

I can illustrate this with the story of how I came to have the job I currently have (at least for the next week).

I had a horrible job that I hated, where I was treated very much like an indentured servant, with great disrespect and discourtesy. And I started talking to God about that, and about what I might ought to be doing instead.

Eventually, a lay-off came. By then, I was very confident that I knew what I was here for: writing. Putting words on paper. And I was firmly convinced that God was leading me out into a new world, a world where I was going to find a way to make that feed the cat. I was certain that was the direction I was being pointed in, and I set out on the road.

It was a long road. Many people wanted to hire me to keep doing what I'd already been spent six years doing, what I already knew I didn't enjoy and wasn't particularly good at. Few people wanted to consider the possibility that I could do something radically other than what I'd already been doing, or that I could learn quickly enough to do old things in new ways. But I was sure; I could feel the direction I was headed in: there was a job out there, and a place I belonged; I would come to it eventually; I would know it when I came to it. All else was hidden, but those things were abundantly clear.

In the midst of that road, I had an opportunity to give up the dream and just take the offer. It was a decent offer - not the best, but not the worst. But it was not the place I was waiting for, and I knew it. I hung up the phone after hearing that offer, and began to cry - not happy crying, but broken-hearted crying: it was not the place I belonged, but I was afraid I had no choice. I'd been out of work for six months without so much as a serious nibble until that point, and that was in a good economy. Maybe this was the best I could hope for.

I talked with my husband; I pondered in my heart; I prayed. And the answer became clear: it's a risk, but I have to trust. It is out there, I will come to it eventually, I will know it when I come to it. And I have to keep believing that in the absence of any evidence, and in the presence of a clear temptation to settle for less.

I did not settle. I kept looking. I kept being disappointed. I came to a point where it was clear we would be literally bankrupt in days if I didn't find a job. And the phone rang with a job - not the job, but a job. Temporary, but it would keep us going for a bit. I accepted.

And then about two weeks later, the phone rang again. A recruiter - and I'd had these before, and had them turn out to be nothing. This turned out to be magic.

Everything clicked; it felt right from the very first moment I spoke with the recruiter. This was the place. I came to it, after long searching, and I knew it when I came to it.

It was not without challenges; it was not without disappointments and upsets. But it was most definitely where I belonged, and it has led in its way to many blessings I could not even have looked for when I came here.

That has to have been the deepest trusting of Divine will that I have experienced in my life. There have been other times when it became clear I'd been "sent" somewhere or "led" somewhere, but that nine months of walking without looking, in the sure and certain belief that there would be road under my feet when I put them down - that was amazing.

PS - For a different version of the verse, see Psalm 147, in the translation found in the Anglican Book of Common Prayer. Note that the verse identified by the author as 11 is verse 12 in the BCP translation.
klsiegel320: (Default)
...for anyone reading this who isn't my college roommate! :)

We're reading together a book called The Purpose-Driven Life, by a guy named Rick Warren. This is something we do periodically, usually for Advent or Lent: choose a book, usually a seasonal devotional or at least something that fits handily (like this book) and read it "together" over the miles, and then discuss it. It's a way we stay close, and keep doing something we always enjoyed when we roomed together: discussing books!

Of course, we're both rather busy people, so the discussion gets a little slow sometimes...but bear with us, or skip those entries if they're not interesting. I promise other interesting things in addition to them.
klsiegel320: (Default)
Point to Ponder: I was planned for God's pleasure.

Verse to Remember: The Lord takes pleasure in his people. --Psalm 149:4a (TEV)

Question to Consider: What common task could I start doing as if I were doing it directly for Jesus?

Another very Celtic chapter. I love the author's comments on how some people categorize things like music. The terminology is clearly from a different denomination (i.e., "first we sang a hymn, then a praise and worship song"), but the sentiment is very familiar.

I admit, I fall into this. I tend to think of worship as liturgy, or liturgy as worship, forgetting that every act done in consciousness of the presence of the Divine is worship.

Thich Naht Hahn talks about this in one of his books, about washing the dishes tenderly as though one were washing the baby Buddha (or for Christians, the baby Jesus) - about cherishing the things we're given in sheer gratitude for their existence and for God's presence.

Benedict also talks about this, when he says that the vessels of the kitchen should be given the same reverence as the vessels of the altar. Taking care of the things of our common life is itself an act of worship.

I think I can answer this question in one word: dishes! I have a loathing for the washing of dishes which is difficult to explain, describe - or overcome. We have theories...but theories do not get the dishes done. Perhaps doing them as if they were Jesus' dishes...? Couldn't hurt.
klsiegel320: (Default)
Point to Ponder: It's all for him.

Verse to Remember: For everything comes from God alone. Everything lives by his power, and everything is for his glory. --Romans 11:36 (LB)

Question to Consider: Where in my daily routine can I become more aware of God's glory?

Very Celtic chapter, this. Very Celtic idea, too - that absolutely everything can be done in awareness of the Divine within and around it and us. The Celts had prayers for building the fire in the morning and banking it at night; for carrying water; for doing the laundry; for milking the cows.

They had this attitude even before they encountered Christianity, and when they accepted Christianity, they practiced it in the same way they had always practiced their religion - in the day-to-day activities that made up their lives.

I think perhaps where I can become more aware is when I'm doing things I don't necessarily enjoy, like when I'm stuck in traffic or grinding away at something deadly dull at work. It's easy to feel the presence of God in singing, in cooking, in cuddling my cats or my husband. It's much harder when I'm sitting here coaching a silly-ass consultant through something a seven-year-old could learn from reading the directions...

Yet even there, God is. Even there, I have the opportunity to be patient and kind, and to be aware that this person who is making me crazy is also a child of God, and no doubt has a right to be here, no less than the trees and the stars.

But it does get difficult, sometimes.
klsiegel320: (Default)
Point to Ponder: This world is not my home.

Verse to Remember: So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. ---2 Corinthians 4:18 (NSV)

Question to Consider: How should the fact that life on earth is just a temporary assignment change the way I am living right now?

Interesting question. I think the main way in which I forget this is in worrying about stuff, in all its permutations: whether I'll be able to keep making as much as I am now, whether we'll be able to move to a larger apartment, whether we'll be able to keep living as we have; whether we'll be able to afford the things we need (or the things we want).

When I can let go of that, when I can remember that all of those external things don't mean as much as the Reality of God and God's care for us...I worry less.

I also recall that this was the argument used to try to persuade oppressed peasants on medieval fiefs to submit to their hard, harsh life without complaining or trying to improve things, because their reward was waiting for them in heaven. That, I think, is not a good use of the idea that this life is a temporary assignment.

It also means that it is our only opportunity to do whatever it is we can do here: love, live...enjoy the world God has made. It means life is too short to hold grudges, to be petty or mean or small, to fail to be the best "us" we can be.
klsiegel320: (Default)
These little tests are so cute...silly, but cute.






You're the FONT tag- some people ignore you, some people adore you. When you like someone, you like them a lot, but when you don't like them- watch out.

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